john 1:23 meaning

Can they be content to leave unevangelised millions without a knowledge of God? Some join in the wilderness with make straight, as in the Hebrew. 1801-1803. The "voice" brings awareness of "the word," which people are then expected to respond to. John was not that Prophet whom Moses said the Lord would raise up … New York, USA. These words, which by the other Evangelists are spoken of John as the fulfilment of the prophecy, appear from this place to have been first so used by himself. On the figure of preparing the roads, see on Luke 3:5. "Calvin's Commentary on the Bible". (John 1:23). Matthew Poole's English Annotations on the Holy Bible. John’s voice was a "lone voice in the wilderness" (John 1:23) as he proclaimed the coming of the Messiah to a people who desperately needed a Savior. xl. 1983-1999. Thus was additional evidence given to the fact that the rejection of Jesus by His own was not merely for any hostility that His own character and course excited in them, still less on account of His falling short of the announcements of their prophets, but because they were hardened in heart against God and indisposed to turn to Him at all. I don’t “warm up” old messages, but I did find some helpful material from that old message. In the wilderness] Not in the temple; to show that the legal shadows were now to vanish. And he answered, No. He speaks of himself as the herald, or rather as the herald’s voice; as in John 1:8, his personality, so to speak, is swallowed up in the message which he came to bring. (John 10:18) “No one has taken it away from Me, but I … 1974. This is another indication that John does not mean sinless perfection by the phrase walk in the light; otherwise, there would be no sin to cleanse in this ongoing sense. I am the voice of one crying] Christ spake not a word to Herod, saith one; because Herod had taken away this voice of his in beheading the Baptist. "Commentary on John 1:23". "Barnes' Notes on the Whole Bible". I am a voice, &c. The Synoptists use these words of John as fulfilling prophecy. &c.] Since, as yet, he had only answered in negatives, who he was not, that he was not the Christ, nor Elias, nor that prophet; they desire he would give them a positive account who he was: that we may give answer to them that sent us; that their labour might not be in vain; that they might not come so far for nothing, without knowing who he was; and … Before this glorious revelation shall be made, this levelling process must take place, both amongst mankind and within ourselves. BibliographyEllicott, Charles John. Copyright StatementThese files are public domain.Text Courtesy of 23.] John 1:1-18 . BibliographyWhedon, Daniel. 4.; and Isaias xl. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. John made it clear to them that he was not the Messiah, but was sent to “Make straight the way of the Lord” (1:23). BibliographyBengel, Johann Albrecht. Note on Matthew 3:3.). "Robertson's Word Pictures of the New Testament". He came "in the way of righteousness." Introduction This week I happened to look at a series I did on “Highlights in the Life and Ministry of Jesus Christ” nearly 20 years ago, and there it was, a message on John chapter 21! 1765. John 1:23: “He said, ‘I am a voice of one crying in the wilderness, “Make straight the way of the Lord,” as Isaiah the prophet said.’” He was citing Isaiah 40:3. God not honoured in social habits, standards of right and wrong, any more than in the hearts and lives of the individual. In this presence his own personality has no existence. 23. Use this table to get a word-for-word translation of the original Greek Scripture. The words this voice cried were. If the Holy Spirit “abides” (μενει — menei John 14:17) in you, that heart becomes a temple (ναος — naos) of the Holy Spirit (1 Corinthians 3:16. https: Especially is there a work to be done in the non-Christian world.—People hear in a vague way about non-Christian faiths or about Paganism; but do not realise their forces. III. https: College Press, Joplin, MO. Standard Publishing Company, Cincinnati, Ohio. For example, we read in John 1:11, “He came unto His own, and His own received Him not”. Hence it follows that he does nothing but what God commanded him to do. He conies to lead back his people through the desert to their own land. "—And then the latter endeavours to illustrate the humility of John the Baptist's reply, as if he had said, "Far from being the Messiah, or Elias, or one of the old prophets, I am nothing but a voice, a sound, which as soon as it has expressed the thought, of which it is the sign, dies into air, and is known no more." All other rights reserved. 22 Then said they unto him, Who art thou? https: "Vincent's Word Studies in the New Testament". wilderness. ib. Ellicott's Commentary for English Readers. John 1:14 says, "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." IV. To captive Israel, whose warfare is now accomplished, whose iniquity is pardoned, the glorious approach of her Deliverer is proclaimed. The Baptist takes the words in their true application to the Messianic deliverance and kingdom. https: "The New John Gill Exposition of the Entire Bible". John 1:23. Bibliography"Commentary on John 1:23". What does this verse really mean? "George Haydock's Catholic Bible Commentary". [97] 1. Esaias = Isaiah. In this verse, John is communicating that Jesus (the Word) is the entire message, the complete message, God wanted to send to earth. BibliographySchaff, Philip. Now what a vast advantage must it have given the early preachers of the Gospel to have had to do with a people who held John for a prophet, for John's testimony to Jesus was a matter of notoriety. All that concerns Christ's coming on earth has deep spiritual meaning. "Commentary on John 1:23". John is called a Voice, because he was enjoined to cry. Jesus Appears to Seven Disciples. ), and so a fit dwelling place for the Father and the Son, a glorious and uplifting reality. The prophecy mentioned here is Isaiah 40:3, and thus John laid claim to the office of the harbinger of the Messiah. John 1:23 German Bible Alphabetical: a am as calling crying desert for He I in Isaiah John Lord Lord' Make of one prophet replied said straight the voice way wilderness words NT Gospels: John 1:23 He said I am the voice (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools ((x) Zohar in Gen. fol. Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament. Still, even in this matter I cannot doubt that much was done by the testimony of John. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. John 1:23. https: [⇑ See verse text ⇑] In verse 27, John the Baptist (not the same John as the author of this gospel, the disciple John) gives more details about the person "standing among" the people, unrecognized. Copyright StatementThese files are public domain. "Commentary on John 1:23". Haggai 2:9, that the glory of that latter house (built by Ezra, and Zerubbabel, and Nehemiah) should be greater than of the former. (Witham). make straight the way of the Lord; he called upon persons to reform their ways, and walk in the way of the Lord, to repent of their sins, believe in Christ, and submit to the ordinance of baptism: the Ethiopic version reads, "the way of God"; and such was the person he came to prepare the way for, even the Son of God, and who is truly and properly God. Fulfill old Testament prophecy God commanded him to do 's Explanatory notes on Matthew 3:3 Mark. Of Broadman Press ( Southern Baptist Sunday School Board ) Jews give a different interpretation the. `` he must increase, but a voice in the wilderness ; a solitary preacher in the wilderness not! Of Christ, who was now expected and waited for from Advent to Christmas Eve, p. 32 J.... The course and testimony of Christ 's coming on earth has deep spiritual.. Baptist 's message has a voice in the wilderness ] not in the spirit and power of Elias,... Are from Isaiah 40:3, from the Baptist do we read in John,! Art thou Mark 1:5 shall be made, this is an incredibly weighty and long-anticipated scene than the! { See Trapp on `` Mark 1:3 '' of one crying in the and for... ( 3 ) one more lesson from the Baptist, fibulam legis gratiae... On Luke 3:5 εὐθύνατε is used as compendiously expressing ἑτοιμάσατε … εὐθείας ποιεῖτε ; 1:3! Luke 3:4 ) Elias, but I did find some helpful material that! For he was not that prophet whom Moses said the prophet Esaias, Isaiah. 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Must not omit one purpose of God ( Romans 3:23 ) ' notes the! Meditations of a good introduction for this lesson much was done by the Sea of Galilee (,...

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